Abathetheleli abaprofetayo kwibhayibhile
UMthetheleli oPhetheyo uMgcini weSango
Ukuba ke baneentloni ngayo yonke into abayenzileyo, baziseni imo yetempile leyo, namasiko ayo, ukuphuma kwayo, namasango ayo, neefom zayo zonke, nemimiselo yayo yonke, neefom zayo nayo yonke imithetho yayo; phezulu phambi kwamehlo abo, ukuze bazenze ngokuchanekileyo zonke iifom nemigaqo yabo. (Hez 43:11)
Kwiminyaka embalwa edlulileyo iNkosi indinike lo mbhalo kwaye yandixelela ukuba ndibhale phantsi oko yandibonisa kona eLizwini laKhe malunga neCawe Yayo. Kukho ubutyebi obuninzi obufihlwe eLizwini likaThixo obutyhilwe nguMoya oyiNgcwele. UPawulos wabubiza obo buncwane bufihliweyo, obo bulumko bufihlakeleyo, imfihlakalo.
Into esiyithethayo njengemfihlakalo, bubulumko obufihlakeleyo bukaThixo, awathi uThixo ngenxa engaphambili, kwade kwasephakadeni, wasizukisa. (1 Kor. 2: 7)
Xa iNkosi yandiyalayo ukuba ndifunde into ebizwa ngokuba yi-Order of David kwincwadi yokuqala yeziKronike, yandibonisa ukuba abagcini-masango babengumfanekiso womlamli wesiprofetho.
Umthetheleli wexesha lokuphela, ixesha esiphila kulo ngoku ndibhale phantsi into endiyifumeneyo kwaye ndazama ukuyaba nabantu abahlukeneyo, kodwa ke kwabonakala ngathi abantu abayiqondi into ethetha ngayo, ibingelolungelo ixesha lokulibelana kwaye ndazigcina iinowuthsi Ngo-1994, umlilo kaThixo wehla kwiindawo ngeendawo wachukumisa abantu kwaye isiphelo kukuba bafumana ulwalamano olutsha olusondeleyo noYesu, okwenzeka kum ndaza ndalunandipha ulwalamano lwam olutsha UYesu kunye nezinye izinto ezinje ngenkonzo kunye nezinto endizibhalileyo zazingasabalulekanga kum.
Ngenye imini ndabuza eNkosini ukuba andifanele na ukulahla amanqaku am, kodwa iNkosi yathi, Hayi, ezi ziyinxalenye yeefom kunye nemiyalelo yetempile (icawe yexesha lokugqibela).
NgoJanuwari 3, 1998, uJohn Painter (umzalwana endabhala naye inqaku malunga nokuthanjiswa okungafaniyo kwesixhenxe kwexesha lesiphelo) wabhala inqaku kwi-intanethi elaliqinisekisa ukuba lixesha lokuthetha malunga Umlamleli oyisiprofeto wexesha lokuphela. UJohn wathetha ngeTabernakele kaDavide kwaye yayingumfanekiso wecawa yexesha lokuphela, kunye nexesha lotshintsho phakathi kweminquba emibini, umnquba kaMoses kunye nomnquba kaDavide.
Ebhayibhileni sifunda ukuba ubukho bukaThixo buwushiyile umnquba ngexesha lomnquba kaDavid, kodwa abantu baqhubeka ngokungathi akukho nto itshintshileyo. Okwethutyana umnquba wawusetyenziswa. Kwaye dr. Umpeyinti wathi nakumaxesha okugqibela, kuya kubakho ukusetyenziswa kweminquba emibini ngexesha elinye.
Leyo 'yicawa' eneenkokheli ezingathembekanga kunye nabantu abanelisekileyo ngamasiko angenanto kunye nezithethe zabantu kunye nebandla lexesha lokuphela elizele bubukho bukaThixo kwaye lakhiwa nguYesu hayi ngumntu. Le tempile yitempile yasezulwini, kwaye ikwayitempile kaThixo ahlala kuyo kwaye simnqula ngoMoya nangenyaniso.
UGqr Painter uyasikhuthaza kwaye ubhala ukuba ngoku lixesha lokuba siqwalasele, hayi ecaweni eza kugwetywa kodwa ecaweni eya kuthembeka kude kube sekupheleni kweentsuku. Kufuneka sishiye icawe elahlekelwe bubukho bukaThixo kuYesu kwaye sigxile ekubuyiseleni nasekwakhiweni kweCawa yexesha lokuphela. Kwaye ubiza olu tshintsho kugxilwe kwixesha lotshintsho.
Elo xesha lotshintsho NGOKU kwaye ke ngoku lixesha lokwabelana nawe ngento endiboniswe nguThixo malunga nomlamli ongokwesiprofeto, umgcini-sango ngexesha likaKumkani uDavide. Okokuqala, makhe sijonge kwiTabernakele kaDavide.
Itafile kaDavide
Emva koko ndiya kubuya ndize ndakhe indlu eyonakalisiweyo kaDavide, ndibuye ndiyakhe into ewile kuyo, ndiyakhe; ukuze abanye abantu bafune iNkosi, neentlanga zonke ezo igama lam libizwa. ndibiziwe, itsho iNkosi eyenza ezi zinto (IZenzo 15: 16-17 KJV)
La mazwi omprofeti u-Amosi acatshulwa kwintlanganiso yase Yerusalem, apho kwagqitywa kwelokuba iiNtlanga eziguqukileyo zingasindwa yimithetho eyongezelelweyo yama Yuda. Sibona apha ukuba injongo ka Yesu yayikukuzibizela abantu abaKhe phakathi kweeNtlanga nokwakha kwakhona indlu kaDavide (itabernakele) ebolileyo ukuze babenendawo yabo. Oku kuyakwenzeka ngexesha lentsalela okanye ixesha lesiphelo (Zek. 8:12). Umyalelo kaDavide ke ngoko ubaluleke kakhulu kuthi abaphila kweli xesha lesiphelo.
KwiTestamente eNdala, uKumkani uDavide wayesebenza njengomprofeti xa wamkela kwaye wabhala phantsi imiyalelo yokwakha itempile ngoMoya. Uyilo lwendlu yayisisityhilelo esivela kuThixo esiya kuKumkani uDavide kwaye wayigqithisela kunyana wakhe uSolomon ukuze akhe itempile ngokwecebo likaThixo. (1 Kron. 28: 12.19). INkosi yandityhilela, ngoMoya waYo, ukuba abagcini-masango baKhe bangumfanekiso womlamli ongokwesiprofeto, kwaye ngoku siza kuphinda sifunde oku.
ISANGQA LOKUBUKELA / IMITHANDAZO YESIPROFETO.
Abalindi bamasango babemiselwa ezindaweni zabo ngukumkani uDavide. Ubizo lwabo lwaqinisekiswa ngokusesikweni nguSamuweli iMboni noKumkani uDavide (1 Kron. 9:22). UKumkani uDavide umele uKristu apha kwaye uSamuweli umele uMoya oyiNgcwele. UKristu nguKumkani, kwaye yiNtloko yoMzimba wakhe, iBandla. Olu lungiselelo lomgcini-sango / umthetheleli wesiprofeto unikwa uMzimba kaKristu kwaye unikwe amandla kwaye uthanjiswe nguMoya oyiNgcwele. Oku kwenzeka ngendlela efanayo ukuba uMoya oyiNgcwele wathumela uPawulos noBharnabhas njengabapostile kwiZenzo 13: 1-4.
UXANDUVA LWE-GATEWATCH / PROPHETIC INTERRUPTER.
Umsebenzi othile.
Abagcini-masango babekhethwa kwaye babelwe kwizikhundla zabo kwaye babenikwe imisebenzi ethile. Ngenxa yoko, siyazi ukuba wonke umthetheleli osisiprofeto ufumana isigunyaziso sakhe esivela kuThixo. Babekwa abagcini-masango emasangweni ngamasango, kwiminyango yentente yokuhlangana, kumacala omane ehlabathi, emantla, empuma, entshona, nasezantsi. (1Ch 9: 24) Abathetheleli abazithembileyo bayabizwa ukuba bathandaze kumazwe awahlukeneyo kweli hlabathi.
Abona masango babalulekileyo babenikwe umsebenzi wokubonelela ngamagumbi nobutyebi endlwini kaThixo. Abagcini-masango babegcina indlu kaThixo imini nobusuku. Babevula amasango rhoqo kusasa. Ndiyakholelwa ukuba lo ngumfanekiso wabathetheleli abaprofetayo ababizelwe ukuthandazela ubulungiseleli ecaweni (1 Kronike 9:26) okanye ngemali efunekayo yokwenza umsebenzi othile kuBukumkani bukaThixo. (2 Kron. 31:14).
UShalum usapho, amaKora kunye nabanye babantakwabo babengabagcini-masango ententeni, nanjengoko ooyise babengabagcini benkampu yeNkosi (1 Kron. 9:19). Kwakufuneka bajonge nabani na ongena nephumayo ententeni yokuhlangana emini. Abanye babo babelwa kwizinto ezazisetyenziswa etempileni. Abanye babelwa ifenitshala okanye ezinye izinto ezingcweleni (v. 27-29).
Unyana omkhulu kaSallum wonyulwa phezu kwendawo yokubhaka kunye namanye amalungu osapho ngaphezulu kwesonka sokubonisa. Kwaye kwabekwa abagcini-masango kwaye kwafuneka bajonge emasangweni etempile ukuze kungabikho mntu ungcolileyo nangayiphi na indlela angangena. (2 Kronike 23:19)
Umzimba wethu yitempile kaMoya oyiNgcwele kwaye ndiyakholelwa ukuba uThixo umisela abathetheleli abathile ukuba basithandazele. Ngokukodwa xa sibekwe ngaphambili kwaye kufuneka silwe notshaba kwidabi lokomoya, kulungile xa abameli abangabaprofeti betyunjelwa phezu kwethu ukuba basithandazele kwaye bayeke iintolo eziphaphazelayo ezisondela kuthi kunye nekhaka labo lokholo. Ubusazi ukuba ikhaka lokholo ku-Efe. 6 inohlobo lomnyango okanye isango? Kubalulekile ukuba yonke into ivavanywe esangweni kwaye ingangeni!
UMSEBENZI WOMSEBENZI OFIHLIWEYO.
Phambi kokuba siqhubeke, ndingathanda ukwenza amagqabantshintshi malunga nolungiselelo lomthetheleli osisiprofetho. Okokuqala ngokuthandaza. Awungekhe uvumelane nam kwaye ukholelwe ukuba wonke umntu ubizelwe ukuba ngumthetheleli. Ndiyakholelwa koko kuthethwa liLizwi likaThixo ngalo mbandela. Kuyo ndafunda ukuba abantu bayabizwa, ngamaxesha athile, ukuba bathethelele.
Abazalwana babo emizaneni yabo babengabalungiseleli iintsuku zasixhenxe ngamaxesha athile, (1 Kronike 9:25 KJV). Kodwa umlamleli ongokwesiprofeto ubizo oluvela kuThixo NGEXESHA ELIPHELELEYO, njengomgcini-sango kwindlu yakhe. 2 Kronike 35:15 sifunda oku:
Iimvumi, ama-Asafu, babesezikhundleni zabo ngokomthetho kaDavide, noAsafu, noHeman, noYedutun imboni yokumkani; nabagcini-masango kwizibuko ngalinye. Kwakungafuneki baphazamise inkonzo yabo, kuba abazalwana babo, abaLevi, babebalungiselela.
Umlamli ongokwesiprofeto ubizwa kwaye wonyulwa nguThixo kubulungiseleli bexesha elizeleyo njengezinye iinkonzo ezithile (1 Kor. 12: 5).
UYesu wathetha ngolu hlobo lwenkonzo kwiTestamente eNtsha xa waxelela abafundi bakhe ibali lendoda eya kuhambo.
Njengomntu owaya phesheya, wayishiya indlu yakhe wanika amakhoboka akhe igunya, elowo umsebenzi wakhe, wayalela u-DOORWARDER ukuba abukele. (UMarc13: 34)
UYesu wathetha ngolu hlobo lwenkonzo xa abafundi bakhe bambuza ukuba ngaba uya kubafundisa ukuthandaza:
Ke wena, xa uthandazayo, ngena egumbini lakho elingaphakathi, uzivale ucango lwakho, uthandaze kuYihlo ngasese; aze uYihlo obona emfihlekweni akubuyekeze. (Mat 6: 6)
Ndingathanda ukucinga kancinci malunga nesi sicatshulwa ngokunxulumene nomthandazo. Ulungiselelo lokuthethelelwa kwesiprofeto bubulungiseleli obufihliweyo. Ndakhe ndeva isithethi sase-Afrika sisithi kwinkomfa yabathetheleli: Ubuphathiswa bokuthethelela bubulungiseleli obususa inkunkuma kunye nobumdaka emzimbeni nalapho kuzalwa khona. Manene namanenekazi, le yindawo emizimbeni yethu esihlala siyigubungele kakuhle. (1 Kor. 12: 20-25).
UMSEBENZI WESIPROFETO WONXIBELELWANO.
Ndibiza lo mlindisango / ulungiselelo lokuthethelela ubuprofeti kuba ndiyakholelwa ukuba yinxalenye yolungiselelo lomprofeti oluvela ku-Efe. 4:11. Oko kukuthi, obu bulungiseleli yenye yeentlobo ezisixhenxe zenkonzo yesiprofetho. Ngenxa yokuba obu bulungiseleli buyisiprofeto, umlamli ongokwesiprofeto uxhotyiswe yiNkosi ngesakhono sokubona okwenzekayo ezintliziyweni zabantu. (ULuka 2:35). UThixo wabelana ngeemfihlakalo zentliziyo yakhe nomlamleli ongokwesiprofeto (Amosi 3: 7).
Uyazityhila ezi zinto kubo kuba ufuna ukuba bathandaze malunga noku kwaye ukuze bathandaze ngokuthanda kwakhe nangomoya. Bafumana umvuzo wabo ngohlobo lovuyo abalufumanayo xa iNkosi iphendula imithandazo yabo phambi kwamehlo abo. Ngamanye amaxesha umthetheleli ongokwesiprofetho uya kuthunyelwa ngegama elivela kuThixo. Kubalulekile ukuba umlamleli ongokwesiprofeto angapheleli nje ekuprofeteni ngalo lonke ixesha.
Kwakhona, uThixo ubaphathise iimfihlelo zentliziyo yakhe, kwaye azisoloko zenzelwe wonke umntu. Umlamli ongokwesiprofeto kufuneka anike ingxelo ngento ayithethayo, njengabanye abaprofeti. Kulungile ukufunda uYeremiya 23 kwivesi 9 kakuhle kwaye uphile ngokuvisisana nazo. Kweso sahluko safunda:
Andibathumanga abo baprofeti, kodwa bahamba; Andithethanga kubo, kanti bayashumayela. Ukuba bebemi elucweyweni lwam, bange bevakalise amazwi am kubantu bam, bababuyisa endleleni yabo embi, nasebubini beentlondi zabo. (Yer 23: 21-22)
Umprofeti onephupha, xela iphupha, onelizwi lam, thetha ilizwi lam ngokwenyani; Umququ ufana ngantoni nombona? utsho uYehova. Alinjengomlilo na ilizwi lam? Ngaba ilizwi leNkosi linjengomlilo? Ngako oko, yabonani, ndibe ngabaprofeti! Ilizwi leNkosi eliba amazwi am omnye komnye. (Jer 23: 28-30)
Xa umntu ethunyelwe nguThixo ukuba athethe ilizwi lesiprofetho, elo lizwi liqinisekiswa nguMoya oyiNgcwele. Ihlala kwaye iyila kwaye yenza indawo kubomi bommkeli, ukuze igama lingabuyi lilambatha. Ukuba elo gama alithethwanga ngexesha elifanelekileyo kwaye kwindawo elungileyo, njengoko kubonisiwe nguMoya oyiNgcwele, amandla okudala ayasilela kwaye kwiimeko ezininzi umntu elenzelwe yena eli gama akasayi kukwazi ukulifumana.
NguThixo yedwa owaziyo iintliziyo zethu kwaye uyazi ukuba iintliziyo zethu zikulungele nini ukufumana elo lizwi. Amagama esiprofetho angathethwanga ngexesha elifanelekileyo anokumenzakalisa umntu kwaye iMizekeliso ithi:
Umzalwana ongxwelerhekileyo akafikeleleki kwisixeko esomeleleyo, yaye iingxabano zifana nebhotwe lenqaba.
(IMizekeliso 18:19)
Abanye abathetheleli bathethile, benenjongo ezintle, ngelixa uThixo engabathumanga. Babona izinto ekufuneka zitshintshiwe ecaweni kwaye uThixo uyababonisa ukuze bathandaze malunga nazo kwigumbi labo elingaphakathi, kodwa endaweni yoko, bathetha nabanye ngezinto abazibonileyo, okanye baye kumfundisi bamzisele ilizwi yokuyala kunye / okanye yokulungisa.
UThixo akabathumanga kwaye ke baba ngunobangela wokwahlukana ecaweni kwaye amaxesha amaninzi abathandazeli bangunobangela wokwahlukana ebandleni. Yiyo loo nto abefundisi abaninzi bengonwabanga ngabathandazeli ebandleni labo.
Bavunyelwe ukuba bathandaze, kodwa bakhethe ukungaprofeti. Kubalulekile ke ngoko ukuba umlamleli awuqonde umsebenzi wakhe nendawo akuyo ebandleni. Abanye abefundisi abafuni ukuba iziprofetho zenziwe ebandleni labo konke konke. UKumkani uDavide wafumana ilizwi awaliziswa ngumprofeti uNatan, kodwa uKumkani uSawule akazange alifumane ilizwi kumprofeti uSamuweli. Umlamli wesiprofeto naye uya kutshutshiswa kwaye alahlwe njengabanye abaprofeti.
Ke ngoko, kufuneka ahambe ekuxoleleni kwaye ayamkele le ntshutshiso ngovuyo. (Mat. 5:12). Kuya kufuneka basoloko benxiba ikhaka labo lokholo ukuze iintolo ezinomlilo ziyekwe ngexesha. Umlamli ongokwesiprofeto, nokuba bangathetha ngento abayibonileyo okanye abayivileyo kwigumbi labo elingaphakathi, okanye hayi, kufuneka balandele ukhokelo lweNkosi kwaye bangoyiki mntu, kodwa bathwale uloyiko lweNkosi ezintliziyweni zabo. Kananjalo akufuneki ukuba bamkele izinto abanye abafuna ukubabeka kuzo, ukuze bangaze baprofete.
AMAGAMA ABAJONGI BESANGO NENTSingiselo YABO.
Abagcini bamasango ngumfanekiso wabathetheleli besiprofeto sexesha lethu kwaye noMoya oyiNgcwele wandixelela ukuba ndiqwalasele ngqo intsingiselo yamagama abo. intambiso yokuthandazela. UMoya oyiNgcwele uthatha isigqibo sokuba yeyiphi intambiso efunekayo kulowo nalowo msebenzi. Ke naxa umlamli esetyenziselwa ukusebenza kwintambiso ethile, isenokwenzeka ukuba uMoya oyiNgcwele uyakumnika enye intambiso okanye isabelo ngexesha elithile, xa kufuneka njalo. Asinakho ke ukuthatha ukuba ukuthanjiswa komntu othile kuya kuhlala kufana.
Kukwabalulekile ukuba uqonde ukuba ulungiselelo okanye imisebenzi ngamanye amaxesha iyadibana. Ukuba sijonga ngokulandelelana kukaDavide, umzekelo, sibona ukuba abagcini-masango abathile babekhethwe ukuba benze imisebenzi ethile kwaye babenemithwalo ethile. Kodwa ngamanye amaxesha babencedana. Abathetheleli bahlala besebenza njengeqela. IBhayibhile ikwathetha ngabagcini-masango abongamileyo, ababesongamela kwaye bahlulele abanye abagcini-masango imisebenzi.
Ngamanye amaxesha kukho amaqela abathetheleli, kwaye apho uThixo uyakonyula umntu oza kukhokela. Lo mntu uyayazi into efunwa yiNkosi xa behlangene njengeqela. Akusoloko kufuneka ibe ngumntu omnye kuba uMoya oyiNgcwele uthambisa nabani na amfunayo, intlanganiso nganye kwakhona. NguMoya oyiNgcwele omele ukukhokela hayi umntu.
Xa sifundisisa intsingiselo yamagama abagcini-masango, njengoko eyalelwe nguMoya oyiNgcwele, siya kufumanisa ukuba la magama asinika umfanekiso wenkonzo yomgcini-sango kunye nomthetheleli wesiprofetho. Maninzi amagama kwiTestamente eNdala, kodwa uMoya oyiNgcwele wayenza yacaca kum ukuba ngamagama athile kuphela abalulekileyo kwaye lawo achaza ulungiselelo lokuthethelela.
Ndifundile nentsingiselo yamanye amagama, kodwa maninzi kangangokuba ndaye ndagqiba kwelokuba ndifunde kuphela la magama andikhombise uMoya oyiNgcwele. Uya kufumanisa ukuba ndihlala ndithetha ngentsingiselo yamagama athile kwiTestamente eNdala. Andenzi njalo nje, kodwa kuphela ukuba uMoya oyiNgcwele undikhokele ukuba ndenze oku.
1- Sallum
'wayengumlawuli' phezu kwabagcini-masango kwaye igama lakhe lalithetha:
PHUMLA, QOKELELA,
UKUFUMANA ISOHLWAYO NGOKWENZA IZENZO EZIMBI
Ewe, uSirayeli yena ugcobile nguMenzi wakhe; Abantu abanyanisekileyo mabavuye benikela irhafu, begcobe kwizixeko zabo zemikhosi. Yindumiso kaThixo esemqaleni wabo, ikrele elintlangothi mbini (Heb 4: 12) lisesandleni sabo ukuphindezela iintlanga, ukohlwaya iintlanga; Ukubopha ookumkani bazo ngemixokelelwane, Nabazukileyo kubo ngemixokelelwane yesinyithi; ukwenza isigwebo esichazwe kubo. Bubuqaqawuli babo bonke abo ahamba nabo. Haleluya! (Iindumiso 149: 5-9 KJV)
Ndiyakholelwa ukuba izizwe kunye nookumkani apha bamele amandla eedemon kunye noorhulumente.
Kwileta evela kuYudas sibona inkcazo yabakhohlakeleyo phakathi kwethu ngexesha lokuphela kwaye ithi uEnoki waprofeta ukuba iNkosi yayiza kuza namashumi amawaka ayo angcwele ukohlwaya bonke abangendawo. UYesu wathi xa wayesemhlabeni akazange eze kugweba, kodwa wathi iLizwi awalithethayo liza kugweba (Heb 4:12). Njengokuba inani labagculeli lisanda, abathandekayo bakaThixo kufuneka bazigcine kuthando lukaThixo, ngokuzakha elukholweni lwabo nangokuthandaza kuMoya oyiNgcwele. U-Enoki wayesaziwa ngobuhlobo bakhe obusondeleyo noThixo, ke ngoko ungowesixhenxe ukusuka kuAdam (isixhenxe linani lokugqibelela) ngumfanekiso webandla lexesha lokuphela.
2- AKKUB
kuthetha:
UKUGONQA OKANYE UKUHLASELA ISIThendE
Akufuneki silandelwe lutshaba needemon zakhe, kodwa kufuneka sisukelwe.
3- ITHELELE / ITALMON
kuthetha:
NGOKUQINISEKA KWAMANDLA OKANYE UKUShukuma
Ukusukela kwimihla kaJohane uMbhaptizi ukuza kuthi ga ngoku, uBukumkani bamazulu buye bayigqiba indlela yabo ngogonyamelo, kwaye amadoda anobundlobongela ayabuthabatha. (UMateyu 11:12 KJV)
4-MADEEMJA
1 Kronike 9: 21- kuthetha:
UQHAGAMSHELWE KWI-JHWH NGENJONGO ETHILE / UKUQHUBA IJHWH
UYesu unguMbingeleli wethu oMkhulu kunye noMlamli wethu, kodwa ufuna abathandazeli bathandaze kunye naye.
5- UYEDIYELI
1 Kronike 26 - kuthetha:
UKWAZI UTHIXO, UKUNXULUMANA NOTHIXO.
Umthetheleli uyamazi uThixo kwaye unolwalamano olusondeleyo kunye naye kwaye uThixo wabelana naye ngeemfihlelo zentliziyo yakhe.
6- ZEBADYA
kuthetha:
UMNIKELO OVELA KUYHWH.
Olu lungiselelo sisipho esivela kuThixo kwiCawe yaKhe (Efe. 4: 11) kwaye iwela phantsi kolungiselelo lomprofeti.
7- OTHNI
kuthetha:
INGONYAMA ka-JHWH kwaye inyanzeliswa ngogonyamelo.
Abanye abathetheleli basetyenziswa nguThixo ukuthandazela ukuzalwa kwento uThixo afuna ukuyenza. Ingonyama igquma ikhusela ixhoba. (Isaya 31: 4, 37: 3)
8- UKUXABEKA
kuthetha:
UTHIXO UYakuphilisa
KwaJak. I-5: 16 kunye ne-1 John 5: 16 sibona umthandazo wamalungisa uviwe kunye nomntu ophiliswayo.
Kwaye izono zakhe zixolelwe.
9- ELAM
kuthetha:
BAQINISEKILE / BAYIMFIHLELO
Umthandazo wangaphambili wenzeka ngaphaya kweminyango evaliweyo.
10- YOA
kuthetha:
UKULINGANA YHWH
Umthetheleli uyazazi iimfihlelo zentliziyo kaThixo. Ungumhlobo kaThixo njengo-Abraham.
11- ISIMRI
kuthetha:
UKUBUKELA, UKUQAPHA.
Njengoko usazi, unyana omkhulu wayesoloko esikelelwe ngokukodwa, ngaphezu kwabantakwabo. USimri wayengoyena mdala kodwa utata wakhe wamkhulisa njengentloko yabagcini-masango, kuba wayekhuthele.
Uqinisekile ukuba kukho isipho esivela kuMoya; ukuqonda umoya. Esi sipho asikokuqonda nje okwaThixo nokungekhoyo, sikwanikwe nesipho ukuze sikwazi ukuqonda okwenziwa nguMoya kunye noko afuna ukukwenza entlanganisweni okanye kwimeko. Abathetheleli abaninzi besiprofetho banesi sipho kwaye banokubona okanye baqonde into uMoya afuna ukuyenza. Kuya kufuneka ukwazi ukuva into ayifunayo uMoya oyiNgcwele, kuba ukuba uyaqhubeka nokuprofeta ngelixa uMoya efuna ukuphilisa, unokuhamba ngokulula phambi kweNkosi.
Kuya kufuneka ke ngoko sikwazi ukwahlula into efunwa yiNkosi entlanganisweni kwaye iNkosi inika esi sipho kulowo afuna ukusifumana. Ukuthanjiswa kukaSimri noSallum kukuthanjiswa okuphezulu kwaye sele sichazile oko. Ngamaxesha onke kwintlanganiso nganye kuyakubakho umntu oya kufumana olo thambiso ngalo mzuzu, njengoko ufuna njalo uMoya, emva koko loo mntu angakhokela. Oko kumenza abe 'ngongaphezulu' ngelo xesha. (Phakamisani!) (cinga ngale nto).
12-USEBHELI
kuthetha:
JONGA LIKATHIXO, BUYELA, BUYELA.
Umthetheleli unesabelo esithile esivela kuThixo kwaye ufumana amandla kunye nokuthambisa akufunayo. Umntu unokubiza oku kuthambisa kukuthanjiswa komalusi. Lo mthandazeli usetyenziswa nguThixo ukuzisa uloyiko lweNkosi kwaye uyabona ukuba kuqhubeka ntoni entliziyweni yomntu. Umntu onjalo kufuneka agcine intliziyo yakhe ukuze umntu angabi ngogxekayo okanye agwebe. UThixo ufuna ukuba umlamleli abe nothando nenceba. Sidinga uthando lukaThixo njengoko luchaziwe ku-1 Kor. 13 ukuze abe ngumthetheleli osebenzayo. UMoya oyiNgcwele usizalisa ngothando lukaThixo (Rom 5: 5).
Iziqulatho