Ithetha ntoni ingqiqo eBhayibhileni?
Inkcazo yobulumko. Yintoni ubulumko eBhayibhileni. Ubulumko ( KwisiGrike i-frónesis, yefronéo. Ndigweba, ndicinga ngokuthe tye, ndiyacebisa ; Kwi-Latin prudentia, ye-providens), ukusuka kumaxesha amandulo, sisakhono esidityaniswe ne-praxis, amandla afanelekileyo okulawula ngendlela efanelekileyo nocwangco iintshukumo ukufikelela kwisiphelo esimiselweyo.
Inzame zokuqikelela zefilosofi zakudala zeza ukwahlula ubulumko besayensi kunye nezopolitiko (Plato, Prot. 352c; Aristotle, Eth. Ad Nic. 6, 8). Kwihlabathi lesiLatin, ubungqiqo bobuqili, unxibelelwano kunye nobulumko, umi ngaphezu kwako konke.
Intsingiselo yobulumko eBhayibhileni . KwiTestamente eNdala, amagama alingana nefronitis avela abonisa ukuqonda, ukuqonda, ubukrelekrele. KwiTestamente eNtsha ubulumko buchazwa ngokwendlela yokuziphatha efanelekileyo yokuqiqa, yokugcina intando kaThixo, yokuqonda (dokimazein) (Mt 7 24-27 ', Lc 16,1-9. Roma 8,5; 1 1 , 25: 12,16 1 Kor 1,17-21; 1'4,20; Flp 3,19), Kwimbonakalo yaseNtshona ukuhlehlisa ubulumko kugcina isimilo salo esikhokelela kwisenzo ngokwaneleyo kude kube sekupheleni; Yiyo loo nto isisidima sobukrelekrele, esigcwalisa isizathu, kunye nokuziphatha, kuba sigqibezela isizathu esisebenzayo (iSt. Thomas, S. Th. 11-11, q. 47, yena, 4c uya, 1 3).
Ngempumelelo, ukwahlulwa kwefilosofi kwithiyori nakwindlela yokusebenza kwasonjululwa ngokusisiseko ekuhlaleni okwandayo kokuqonda okuthathwa njengeendlela zangaphandle zokuphumeza isenzo.
Isiko lama-Anglo-Saxon (Hume) liquka ubulumko malunga nokugcinwa komntwana; Iyaxatyiswa nendima yayo ekucinezeleni iminqweno yabantu. Kwabacinga kamva, ukuqonda kusenendima ebalulekileyo kwiinkqubo zokuziphatha (uKant uyibalisa kwisinyanzelo sokucinga); Oko kukuthi, igcina isemantics yesalathiso sokuziphatha.
Ubulumko, njengesidima esigqibezela isizathu esivakalayo (yiyo loo nto inkcazo yemveli yobulumko njengomlinganiso othe ngqo we-agibilium: isizathu esilungileyo sezinto ekufuneka sizenzile), ayinayo injongo yayo, njengazo ezinye izidima. Okwangoku, ikho kuzo zonke izenzo zokuziphatha okuhle kunye neemeko zayo (isigwebo sokuziphatha ngokukodwa), i-POI sisimo sayo somzimba, ubulumko bubekwe ngaphakathi kwesimo se-genesis yesigqibo sokuziphatha, ulwakhiwo oluphikisayo lolwazi lomntu lwenza isidima ukuqonda injongo eyimfuneko yokuziphatha, kokulungileyo komntu; ifuna uqeqesho olufanelekileyo lomsebenzi wesizathu esivakalayo esixabisa iimeko zesenzo sokuziphatha kunye nefuthe kulawulo lwempahla.
Ke, kukho izidima eziziisekondari ezininzi eziyinxalenye yobulumko: ukujonga, ukucingisisa, isilumkiso, ubugwenxa, ukuthobeka, njl.
Kwingxoxo yangoku yokuziphatha, ubulumko buya ngokubhekisele kulungelelwaniso olumisela indlela yokuziphatha (imigaqo yokuziphatha), kodwa-ngakumbi kwilizwe lama-Anglo-Saxon- ikwabizwa ngokuba yinto efanelekileyo yokunqula ngokwesiqhelo, esijongana neemodyuli zokuziphatha sebenza ngokuqonda kwabantu (ngabom kwaye kungagqitywanga kuphela) kuwo nawuphi na umhlaba (ifilosofi ye-praxis kunye nokuziphatha okuqhelekileyo).
T Rossi
IBible.: UThomas Aquinas, uSumma Theologiae, uDe Prudentia, 11-11, qq 47-56; D Mongillo, Prudencia, kwi-NDTM 1551-1570; D Tettamanzi, Prudencia, kwi-DTI, III, 936-960: J Pieper Prudencia kunye nokuzithoba, eMadrid 1969
IPACOMIO, uLuciano [et al.], IEncyclopedic Theological Dictionary, iLizwi likaThixo, iNavarra, ngo-1995