Ithini iBhayibhile ngokutya ukutya okunempilo?
Ndibuhlungu kakhulu kukuqhubela phambili kokutya okukhawulezayo kunye nokukhuluphala kumazwe ethu. Okukhona siqhubela phambili, siphumelela, kwaye sinento esiyifumanayo, kokukhona siye sityeba ngakumbi. Ukutya okukhawulezayo kusihlasela. Kodwa isiphoso ngqo asikukutya okukhawulezayo, kodwa kukuthanda komntu. Sivumela ukukhokelwa yiminqweno yethu. Iicawa ezininzi zifundisa ukuba singatya nantoni na, nokuba uThixo akasixeleli okanye asinike mithetho malunga nokutya. Kodwa ayilunganga.
Ibhayibhile, nangona kunjalo, isifundisa inyani, ekungekho mntu unokuyiphepha. Ifundisa imigaqo-nkqubo malunga nempilo kunye nokugula, engenakuphepheka kubomi bomntu.
UMGAQO WOKUGULA
Wonke umntu uyazi ukuba isichasi sempilo sisifo. Eli gama alilunganga kangangokuba singathanda nokusiphelisa kulwimi lwethu. Kodwa kubuhlungu ngokwenene kubomi bethu. Umkhuhlane olula wasebusika kukukhumbuza rhoqo ukuba siyagula. Asinako nokuthintela umkhuhlane ekubeni ungafikeleli kuthi.
KukwiGenesis apho igama isifo liqala ukukhankanywa, kwaye lihambelana nemeko yokuwa komntu. IGenesis 2:17 ithi, Kodwa wona umthi wokwazi okulungileyo nokubi uze ungawudli; kuba mhlana uthe wawudla, uya kufa. Isilumkiso esingcwele kumntu osandula ukudalwa kukuba ukungathobeli kuya kukhokelela ekufeni.
Oku kukhankanywa okokuqala kwesi sifo. Inqanaba lokugqibela le vesi, uya kufa ngokuqinisekileyo, usebenzisa ugxininiso lwesiHebhere apho igama liphindaphindwe khona ukomelela: uya kufa ngokuqinisekileyo. Igama elithi kufa, kule meko, linokuguqulelwa njengokusweleka, okuthetha inkqubo ngexesha lobomi bendoda de kube sekufeni kwayo ngokwasemzimbeni. Kwaye, yinkqubo engenakuphepheka leyo.
Ukwaluphala sisiphumo sesono kunye nezifo ezihamba naso. Ilungelo lobuthixo lokungathobeli lazalisekiswa ngokwale leta. Nokuba sitya ngendlela eyiyo okanye hayi, siya kugula; Umahluko kukuba iNkosi uYesu, ngemfesane yaYo, isinika indlela yobomi eyamkelekileyo, egqibeleleyo, ukuba siyayithobela imigaqo yayo.
Xa uAdam noEva bonayo, isigwebo sikaThixo sema siqinile: Uya kudla isonka sokubila kobuso bakho, ude ubuyele emhlabeni; ngokuba uluthuli, uya kubuyela kwaseluthulini (Gen. 3:19). Ukufa akunakuphepheka; sinjalo nesifo esihamba nayo. UThixo uthi kumaRoma 3: 23 ukuba sonke singaboni kwaye sikude naye.
Ukuba siwuthatha lo mbhalo kwiEksodus 15:25, ethi uYehova nguMphilisi kaSirayeli, kuyacaca ukuba siza kugula. ITestamente eNtsha ithi sonke isipho esilungileyo kunye naso sonke isipho esigqibeleleyo seso siphezulu, esihla sivela kuYise wezikhanyiso, ekungekho bhetyebhetye nasithunzi sakujika kuye (Yak 1:17).
Kwaye kude noMsindisi wethu uYesu Krestu, asifumani mpilo, kuphela kukugula. Ngapha koko, ngokusilela kubuqaqawuli baKhe, siyasilela kwizibonelelo umntu azinikelayo, ezibandakanya impilo.
Kodwa uThixo, ugcwele inceba, usinika enye indlela enokubakho ebomini obunempilo, ubomi apho yena nemigaqo yakhe esikhokelela kubomi obunempilo. Oko akuthethi ukuba asizukugula, kodwa asizukugula kakhulu. Imigaqo yebhayibhile ibona kude, kwaye isikhokelela kubomi obunempilo obufanele iBandla likaKrestu.
UMGAQO WEMPILO
Nanini na xa sikhankanya umxholo wempilo, umntu ugxila ekuguleni kwakhe. Nangona kunjalo, kuThixo isigulo sizalelwa esonweni; Ngamanye amagama, sisifo somoya esonakalisa umzimba womntu. Ziziphumo zokuba sikude noBawo wethu uThixo.
Ukuthetha ngokweBhayibhile, igama usindiso lisempilweni, kwaye naphina apho kuvela khona igama lesiGrike elithi Soteria, libhekisa kwimpilo yokomoya yomntu, kuba umoya nomphefumlo womntu ufile, uyagula, kwaye ukude noMthombo woBomi. Igama ukugula alisetyenziselwa kuphela umzimba, kodwa kuyo yonke into engaqhelekanga, ngokwasenyameni nangokomoya.
Ibhayibhile isebenzisa igama elithi impilo kwimibhalo emininzi, ngakumbi kwi-Queen-Valera ka-1909. Kodwa sele i-1960 kunye ne-KJV zithulule ixesha lokusindiswa, eliye, nangona lingaphikisani, kwiindinyana ezininzi, alibandakanyi njengoko kufanelekile. Igama impilo, nangona kunjalo, lithetha ukuphilisa ngokwasemoyeni kwaye ngamanye amaxesha.
Namhlanje igama usindiso lisetyenziselwa usindiso lomphefumlo kuphela, kodwa alibandakanyi ukuphiliswa komzimba. Kodwa igama lesiGrike elithi soter ayilulo usindiso lokomoya kuphela kodwa lusindiso oludibeneyo, usindiso olubandakanya umoya, umphefumlo nomzimba.
Umzekelo, kwiZenzo 4:12, sifunda ukuba, Kwaye akukho lusindiso komnye umntu, kuba akukho gama limbi phantsi kwezulu linikiweyo phakathi kwabantu, esimele ukusindiswa ngalo. Inguqulelo yesiLatin isebenzisa impilo, kwaye yonke iReina-Valera yayisebenzisa de kwaba li-1960s ukutshintsha inguqulelo.
AbaseSpain bayenza icace, kwimeko yeZenzo, ukuba igama elichanekileyo liya kuba nguSalud, kuba impikiswano yimpilo eyenziweyo kubomi bomzimba womntu ofe umzimba, owawusisiphumo sokukholelwa kuYesu Krestu. Ukuphilisa ngokwasemzimbeni kukubuyiselwa kwezicubu ezonakeleyo nezigulayo ngongenelelo lobabalo lukaThixo.
Umprofeti uIsaya uthetha ngokugula ngale ndlela: Zonke iintloko ziyagula, iintliziyo zonke zintlungu. Ukususela entendeni yonyawo ukuya entloko akukho nto ingenzakalanga kuyo, inxeba, ukudumba, nokubola; ayiphiliswa, ayibotshwanga, ayithanjiswanga ngeoli (Isa. 1: 5-6).
Eli nqaku lithetha ngesono sika-Israyeli, kodwa inkcazo iyinyani, kuba le yindlela abantu ababegula ngayo ngenxa yeemfazwe. INkosi ke ithi kuSirayeli, Khanize sibonisane, itsho iNkosi; ukuba izono zenu zingqombela, ziya kuba mhlophe njengekhephu; ukuba zibomvu ngokungqombela, ziya kuba njengoboya obumhlophe (Isa. 1:18). UThixo ugcina kwiLizwi lakhe ukuba ukuphilisa okwenyani kwenzeka xa uThixo evuselela abafileyo, abangasasebenziyo nabagulayo.
KuThixo, impilo inxulumene ngokusondeleyo nosindiso lwaKhe, kwaye kunokwenzeka kuphela ukuba ubabalo lwaKhe lubonakaliswe endaweni yomntu onesono. Impilo lubabalo, kwaye konke ukufunyanwa kwezonyango lubabalo ngenxa yesono sabantu, kwaye wonke ummangaliso luthando olukhulu lukaKristu ozukileyo kwihlabathi elinesono.
Oku akuthethi ukuba ikholwa aliguli, kwaye akuthethi ukuba umkhonzi kaKristu ukhululwe kuzo zonke izifo. Isono yinxalenye yomoni ongumntu, kwaye siyakususwa kuphela kude kube yintlawulelo yokugqibela, kodwa umoni ofa esona uza kuya esihogweni esonayo; oku kuthetha ukuba uyakuhamba nezifo zakhe ngonaphakade.
Leyo yintsingiselo yebinzana uYesu awalisebenzisayo xa wayesithi, umbungu wabo awufi (uMarko 9:44), ububi babo nezifo zabo azisayi kuphela, kwaye ziyakubonakaliswa ngokoqobo sisibetho seentshulube kwimizimba yabo egwetyiweyo.
Ndiyakholelwa ngokuqinisekileyo ukuba uYesu Kristu uyaphilisa kwaye namandla aKhe makhulu njengakuqala. Kodwa loo nto ayinyanzeli ukuba aphilise wonke umntu okanye anelise abo bangondlekanga ngokwaneleyo. Kumazwe apho sinokukhetha ukuba sizokutya ntoni, amakholwa akayikhathaleli impilo yabo. Yilapho umbuzo uvela ngokuthe ngqo kumakholwa kuKristu: Ukuba uYesu ungumzekelo wethu, kutheni singamlingisi ekudleni kwethu? Wayeza kutya njani ke uYesu?
UKUDLA KWEENKOSI UYESU
Nangona iZibhalo zibonakala zingakhankanyi kangako malunga nokutya kweNkosi, icacile malunga nendlela awatya ngayo. Ukuze sifumane, kufuneka sijonge kwiZibhalo ukuphendula imibuzo evela kolo phando. Ngapha koko, kolu phando, imibuzo emibini endizele yona yile: Wayeloluphi uhlanga uYesu? Wayenyanisile kangakanani? Makhe sijonge ngamnye kubo.
Wayeloluphi uhlanga uYesu?
Ndicinga ukuba ngumbuzo ocacileyo lowo. Nabani na owaziyo imbali uyazi ukuba uYesu wayengumJuda. Waxelela umSamariyakazi, iMpilo ivela kumaJuda (Yohane 4:22), ebhekisa kuye njengoMsindisi okuphela kwakhe; umJuda ngokuzalwa kunye nomJuda ngokwamasiko. Kodwa wayengenguye umYuda oqhelekileyo; UYesu wayengomnye wala maJuda ayengalandeli ubuFarisi, ezele yimithetho efileyo, engenantsingiselo.
Uthe weza kuzalisekisa umthetho (Mateyu 5:17), kwaye oko kuzalisekiswa yayikukuthwala kuye imithetho yeTora, hayi njengoko kuchaziwe ngurabhi, kodwa njengoko uThixo wayebashiyile bebhaliwe. Ngapha koko, kuMateyu 5, nanini na xa esithi, uvile ukuba kwathiwa, okanye uvile ukuba kwathiwa kubantu bakudala, wayebhekisa kwiingcinga zikaHillel kunye nabanye oorabi bexesha lakhe.
Wayeyichasa yonke into eyayingumYuda; kuba ubuYuda akabonakalisi. Ukwaluka oku akubonakali enyameni; kodwa ke bubuYuda obuphakathi. Ulwaluko lolwentliziyo, ngomoya, kungengantetho. ondumiso yakhe asingowabantu, yekaThixo (Roma 2: 28-29).
Kungoko ke amaJuda akamamkelanga uKristu.
Wayenyanisile kangakanani uYesu?
Kakhulu kakhulu. UYesu akazange enze nje iNyaniso, kodwa wayezibiza ukuba uyiNyaniso (Yohane 14: 6). Kwiindawo ezininzi zeVangeli likaYohane, uxela ukuba uchanekile kwaye unguThixo. Ke, ukuzalisekisa owakhe umthetho kwakuyinto yendalo kuye, kuba yayinguYe wamnika uMoses. Oku kubalulekile.
Ukuba uKrestu uwuzalisekisile umthetho, akukho mKristu wokwenyani omele ukulandela umthetho ukuze asindiswe. U-Yesu usifundisile ukuba ekuphela kweNyaniso ikuye kuba khange athi masilandele iNyaniso okanye asikhokelele kwinyaniso. Uthe Yena uyiNyaniso (Yohane 14: 6). Inyaniso yobuKristu ayisiyonto ifanelekileyo, umgaqo, okanye ifilosofi; Inyaniso yamaKrestu nguMntu, yiNkosi uYesu. UkuMlandela, ukumthobela, nokukholelwa kuMazwi aKhe kwanele.
Ukulandela iNyaniso kwaye ube kwiNyaniso kukukholelwa kuYesu, ukumthemba, nangalo lonke ilizwi alithethayo eziBhalweni.
Iivesi zeBhayibhile malunga nesondlo
Iivesi zeBhayibhile malunga nokutya kunye nempilo. Iivesi zeBhayibhile ukutya okunempilo.
Nazi iivesi ezintandathu ezibalulekileyo zokujonga ukutya.
1) UYohane 6:51 Ndim isonka esiphilileyo, esi sehlayo emazulwini. Ukuba ubani uthe wasidla esi sonka, wodla ubomi ngonaphakade; ke isonka endiya kumnika sona mna, siyinyama yam, endiya kuyinikela ubomi behlabathi.
Akukho nto ibaluleke ebomini njengokufuna isonka sobomi, uYesu Krestu. Unguye isonka esiphilayo esi sehla sivela ezulwini, Kwaye uyaqhubeka ukwanelisa abo bakhokelwe enguqukweni nasokholo kuThixo. Isonka siyanelisa usuku olunye, kodwa uYesu Kristu ugcwalisa ngonaphakade kuba nabani na osela esi sonka akasayi kufa. AmaSirayeli amandulo ayenokutya, kodwa atshabalala entlango ngenxa yokungakholelwa nokungathobeli. Kulabo bakholwayo kwaye bazabalazela ukuphila ubomi bokuthobela, i Isonka esiphilayo uYesu Krestu uthi wonke umntu okholwayo kum, nokuba uyafa, uya kuphila (Yohane 11: 25b).
2) 1 kwabaseKorinte 6:13 Ukutya kwesesisu, nesisu sesokutya; kodwa zombini ziya kutshabalalisa uThixo. Ke wona umzimba asingowombulo, ngoweNkosi; nayo iNkosi yeyomzimba.
Kukho ezinye iicawa ezisabambelele kwimithetho yokutya kwiTestamente eNdala kwaye ezinye zibajongela phantsi abanye abatya izinto abazibona zingcolile. Nangona kunjalo, umbuzo wam kubo uhlala; Ngaba ungumYuda? Ngaba uyazi ukuba le mithetho yokutya yayibhalelwe uSirayeli kuphela? Uyazi ukuba uYesu wabhengeza konke ukutya kuhlambulukile? UYesu usikhumbuza, njengokuba ndakhumbuza omnye umzalwana ecaweni: Wathi kubo, Anikabi nakuqonda na nani? Awuqondi ukuba yonke into engaphandle engena emntwini ayinakumdyobha, kuba ayingeni entliziyweni yakhe, kodwa ingena esiswini, ize iphume iye endlwini yangasese? Utshilo, ecoca konke ukutya. (UMarko 7: 18b-19).
3) Matthew 25:35, kuba ndandilambile, nandipha ukudla; Ndandinxaniwe, nandinika into yokusela; Ndandingowasemzini, nandichola;
Inxalenye yokubaluleka kweBhayibhile malunga nokutya kukuba kufuneka sincede ngokwabelana nabo banako okuncinci okanye abananto kwaphela. Ngapha koko, singamagosa nje oko sinako hayi abaniniyo (Luka 16: 1-13), kwaye ukuba awuthembekanga kubutyebi obungekho sikweni, ngubani oyakukuphathisa ubutyebi benene (Luka 16:11). ) , Nokuba anibanga nakuthembeka kwabanye, ngubani na oya kuninika okukokwenu? (ULuka 16:12)
Kwiminyaka eyadlulayo, indoda yayiqeshelwe umsebenzi wokulawula; waya kwindawo yokutyela kunye namanye amalungu ebhunga ukuya kubhiyozela umsebenzi wakhe omtsha. Bayeka umntu omtsha ukuba ahambe kuqala emva kwe-CEO yenkampani. Xa umlawuli (i-CEO) wabona umphathi osandula ukuqeshwa ecoca imela yakho yebhotolo nge-napkin yakhe, i-CEO kamva yaxelela ibhunga: Ndicinga ukuba siqeshe indoda engeyiyo. Le ndoda yaphulukana ne- $ 87,000 yayo yeedola ngonyaka ngenxa ukuchitha ibhotolo . Wayengathembekanga kwinto encinci, ke ngoko u-CEO akazange afune ukubeka le ndoda kakhulu.
Iivesi zeBhayibhile malunga nokutya
4) IZenzo 14: 17 17. nangona engazishiyanga engenabungqina, esenza kakuhle, esinika imvula evela ezulwini namaxesha achumileyo, ezizalisa iintliziyo zethu ngokutya (nangokutya) novuyo.
UThixo unguThixo olungileyo kangangokuba wondla kwanabangengobakhe wenza ilanga lakhe liphume kwabalungileyo nabalungileyo nemvula yakhe uyinisa kwabalungisayo nabangengomalungisa (Mateyu 5:45). Ngamanye amazwi, uThixo akalishiyanga ihlabathi lingenabungqina bokulunga kwaKhe, enika amalungisa nabangengomalungisa imvula ngendlela efanayo, into ethetha ukuba ubonelela ngesityalo ukuba sikhule kwaye sondle nabo bangaphandle kosapho. kaThixo. Yiyo loo nto abo bamgatyayo uKrestu besilela (Roma 1:20) kuba bekhanyela ekuphela kwenyaniso ecace gca ngobukho bukaThixo (KwabaseRoma 1:18).
5) IMizekeliso 22: 9 Iliso elinenceba liya kusikelelwa, kuba ubanika isonka sakhe abahlelelekileyo.
Zininzi izibhalo eziyala amaKristu ukuba ancede kwaye ondle amahlwempu. Ibandla lokuqala lenkulungwane yokuqala labelana ngoko babenako nabo babengenako okanye bengenanto, kwaye oku kwakubangela umdla kuba uThixo uzakusikelela iliso elinenceba efuna abo basweleyo. Inkqubo ye- iliso elinenceba kujongeka ukuze abanye bangalambi. UYesu uyasikhumbuza Ndandilambile, wandipha ukutya, ndanxanwa, wandinika ke ndasela (Mateyu 25:35), kodwa xa abangcwele babuza, Sakubona nini ulambile sakondla, okanye unxaniwe sakuseza (Mateyu 25:37), awathi uYesu, Ngokukhawuleza xa wenze omnye waba bhuti bam bancinci, wenze kum (Matewu 25:40). Ukondla amahlwempu, ngokungathi kunjalo, kokondla uYesu, kuba bancinci bazalwana noodade.
6) 1 KwabaseKorinte 8: 8 Ngelixa ukutya kungasenzi ukuba samkeleke ngakumbi kuThixo; kuba nokuba asityi, siya kuba ngaphezulu, nokuba singatyi, siya kuba mbalwa.
Kwiminyaka eyadlulayo, simeme um-Orthodox ongumJuda kwisidlo sangokuhlwa, kwaye besazi ukuba sibeka ntoni etafileni nokuba yintoni esingayibeki etafileni. Besingafuni ukwenza nasiphi na isimanga kule ndoda.
Sikwenze oku ngenxa yomyalelo webhayibhile othi sukumkhubekisa okanye umkhubekise umzalwana okanye udade, kwaye nangona le ndoda yayingenguye uMzalwana wethu, sasingafuni ukumcaphukisa okanye simenze azive engonwabanga, kuba umpostile uPawulosi wathi : Nguwuphi, ukuba ukutya lithuba lomntakwethu lokuwa, andisokuze ndiyitye inyama, ukuze ndingakhubekisi umzalwana wam. 1 Umbala 8, 13).
Sasinokutya okuninzi kuba uThixo esisikelele, ngoko ke kufuneka sabelane nabo banokuncinane kuba ukuba umntu unezinto zehlabathi, aze ambone umzalwana wakhe eswele, kodwa azivalele intliziyo yakhe kuye, uthando lukaThixo lungahlala njani kuye? Bantwanana bam, masingathandi ngazwi nangamlomo; masithande ngezenzo nangenyaniso (1 Yohane 3: 17-18).
isiphelo
( uthi kubo bonke, Ndim isonka sobomi; Lowo uzayo kum akasayi kulamba, kwaye lowo ukholwayo kum akasayi kunxanwa kwakhona (Yohane 6:35).
Isonka okanye isiselo sinokwanelisa. kodwa lixeshana nje elifutshane, kodwa uYesu uyanelisa ngonaphakade, kwaye abo bathatha iSonka soBomi abasokuze baphinde balambe, kwaye nangaphezulu, balindele esona sidlo sikhulu kunye nesona sidlo sakha sasikhulu kwimbali yonke. Emntwini, ndithetha umsitho weMvana kaThixo kunye nenkosikazi yayo, icawe (UMateyu 22: 1-14). Okwangoku, musa ukulibala loo nto Ukuba ubanika abalambileyo isonka sakho, wanelise umphefumlo oxhwalekileyo, ukukhanya kwakho kuya kuzalwa ebumnyameni, kwaye ubumnyama bakho buya kuba semini enkulu (Isaya 58:10) .
Iziqulatho
- UMGAQO WOKUGULA
- UMGAQO WEMPILO
- UKUDLA KWEENKOSI UYESU
- Wayeloluphi uhlanga uYesu?
- Wayenyanisile kangakanani uYesu?
- Iivesi zeBhayibhile malunga nesondlo
- Iivesi zeBhayibhile malunga nokutya
- Iivesi ezingama-30 zeBhayibhile zeentliziyo ezaphukileyo
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