Intsingiselo yeeperile ebhayibhileni

Meaning Pearls Bible







Zama Isixhobo Sethu Sokuphelisa Iingxaki

Intsingiselo yeeperile ebhayibhileni

Intsingiselo yeeperile ebhayibhileni?

Ilitye elinqabileyo eliyigugu elijikeleza into ekucaphukisayo phakathi kwegobolondo kunye nengubo yeembatyisi zeeperile kunye nee-molluscs ezithile. Ikhula ngaphakathiubungakanani njengoko isilwanyana sikhupha i-calcium carbonate ukuyaisongele ngemigca elandelelanayo kude kube kukujikeleza okanyeIzinto ezi-semi-round ze-iridescent okanye i-bluish-white zenziwe.

Ezo zikumgangatho olungileyo zifumaneka kwiPinctada margaritifera oyster, eninzi kwiPersian Gulf naseSri Lanka.

Igama lesiHebhere eliguqulelwe iperile ivela kube kanye kwi-OT (Yobhi 28:18). Igama eliguqulelwe kwakhona ngeeperile kwiRVR. nôfek (Ezz. 27:16), kodwa intsingiselo yayo ayicacanga. Kwi-NT, nangona kunjalo, ukuchongwa kukhuselekile. UYesu wabalumkisa nxamnye nokuziphosa ezihagwini (Mt. 7: 6) kwaye wathelekisa ubukumkani bamazulu nomrhwebi owayefuna umgangatho olungileyo (13: 45, 46).

UPawulos wacebisa abafazi becawa ukuba bangazihombisi ngezinto zexabiso ezifana negolide neeperile (1 Tim. 2: 9). UJohn, umphuhlisi, uchaza iBhabheli njengebhinqa eligutyungelwe ngamatye anqabileyo, kubandakanya neeperile (Isityh. 17: 4; jonga 18:12, 16). Isango ngalinye kwali-12 leYerusalem entsha libonakala njengeperile enye (21: 21).

PEARL KATHIXO Nguwe.

Ebhayibhileni, uthetha ngeperile efunwa nguThixo ukuze sifunde uMateyu, sifumana ibali elihle apho mna nawe sibandakanyeka khona, Masifunde:

UMateyu 13:44 Ngaphezu koko, ubukumkani bamazulu bufana nobutyebi obufihlwe entsimini; kuba umntu ufumene indoda, imkhusele, inovuyo ngako, ayokuthengisa yonke into anayo, ayithenge loo ntsimi. Isine Kwakhona, ubukumkani bamazulu bufana nomrhwebi ofuna iiperile ezinokutyiwa; 46 owathi ke, efumene ilitye elinqabileyo kakhulu, waya wathengisa ngeento zonke abenazo, wayithenga.

47 Kwangokunjalo ubukumkani bamazulu bufana nomnatha, owaphoswa elwandle, wabamba zonke iintlobo; 48 Bathe ke bakuzalisa, bamsa elunxwemeni; bahlala phantsi, bazichola ezilungileyo ezingobozini, ezimbi bazilahla.

49 Kuya kuba njalo ekuphelisweni kwephakade eli; izithunywa zezulu ziya kuza, zibakhethe abangendawo phakathi kwamalungisa, Amashumi amahlanu babaphose ezikweni lomlilo; Khona apho kuya kubakho ukulila nokutshixiza kwamazinyo. 51 Athi kubo uYesu, Niziqondile na zonke ezi ndawo? Baphendula bathi, Ewe, Nkosi. 52 Emva koko wathi kubo: Yiyo loo nto yonke into ebhaliweyo ifundwe ebukumkanini bamazulu ifana noyise wosapho, okhupha izinto ezintsha nezindala kubuncwane bakhe.

Kweli bali, eminye imizekeliso iba libali labantwana bakaThixo. Uthetha ngendoda, efuzisela uThixo, ofumana umntu oxabisekileyo kuSirayeli wokwenene, kodwa oyifihlayo. Kwaye apha sinokubona ngokucacileyo nakwizicatshulwa ezininzi kunye nemixholo yeBhayibhile ukuba obu butyebi bubhekisa kuSirayeli.

Kodwa kwivesi elandelayo, uthetha ngomrhwebi, efuzisela uKristu Yesu okhangela iiperile ezintle kwaye xa efumana into exabisekileyo enexabiso eliphezulu, thina Simela njengoSirayeli wokomoya, uyajika athengise yonke into anayo ayithenge. Ngokunaka nje kancinci ixesha ethetha ngalo iNkosi yethu uYesu Krestu, siyabona ukuba uthetha ngokungathi udlulile: Wathenga iperile exabisekileyo; ukuba yayilicebo lanaphakade elilungisiweyo, ukusukela kubukho bangaphambili. Obunye ubungqina bokuba simiselwe kwangaphambili ukuba sibe ngabantu bakhe abazuziweyo.

Ekuhloleni inkqubo yeeperile, sibona njengendawo yokuqala yokuba iiperile zenziwa emfihlakalweni; apho kungekho mntu unokubona ukuba i-gem iyaphuma, kwimbatyisi. Ukwenziwa kwayo kuqala xa imbatyisi isondla kwaye ilahla isanti nayo yonke into engayisebenzisiyo. Kodwa okomzuzwana othile, uhlala ngaphakathi kwenkunkuma yeoyster engenakukhutshwa kwiqokobhe layo kwaye inkunkuma ibangela ukuba yenzakalise inyama yayo ngaphakathi.

Okwalo mzuzu uqala ukubeka i-nacre kudoti obangela iintlungu kuye kwaye inkulu le ntlungu kwaye inkulu inkunkuma yiperile eza kuzala xa egqiba inkqubo yakhe, (inkunkuma enkulu kunye nacre). Olunye uphawu kukuba iiperile zibizwa ngokuba ziigugu eziphilayo ngenxa yokuba zizalwe zizidalwa eziphilayo kwaye kuphela kwentyatyambo ephethe inkqubo efana nale ichazwe,

Ukuyihambisa kumfanekiso wokomoya. Ukubizwa ngokuba nguYesu kuvula emnqamlezweni emva kokonzakala, kubethelelwe emthini, ndiyasusa isiqalekiso, ngelixa ebethelelwe emnqamlezweni kwaye esifa, ngomkhonto ecaleni lakhe kuhlatywa apho igazi namanzi ziqala ukuphuma khona. Chwetheza umama osikelelweyo weeperile ukusigubungela owayefudula eyinkunkuma, ke ukuqala inkqubo. Kodwa ayizukuba yiperile leyo, kodwa iyakuba yeyona pearl ixabisekileyo kuyo yonke indalo okoko yabakhoyo.

Okwagcina kwasekwa emfihlakalweni kude kube leli xesha lokuba uMoya oyiNgcwele uyeza kwaye ke iNkosi yethu iyasivumela ukuba sisetyenziswe yindlela yokubeka intamo yakhe esifubeni sakhe kufutshane nentliziyo apho ngenye imini igazi lihamba nacre esikelelekileyo esigubungeleyo,

Usebenzisa thina ecaleni kwesifuba sakhe njengobutyebi obuthandekayo.

INkosi yethu yeza kulo mhlaba ukuba ibe ngumalusi, ibakhathalele okwexeshana ukuze bayinike umvuzo wayo, inkosikazi yayo, eyicawe.

Into yokuba uYesu wehla weza emhlabeni, ayithethi kuphela ukusindiswa kwabantu bakhe ukuba singabo, Wehla kuba wayefuna iperile yexabiso eliphezulu, uThixo wasinyula ukuba sibe ngumtshakazi wakhe, sibe yiperile yakhe entle kwaye yinto leyo akufuneki silibale.

UKristu wahlawula usindiso, kodwa ngaphakathi kwabasindisiweyo, ukhethe ukuba sikhanye ecaleni kwentliziyo yakhe ngonaphakade.

ISityhilelo 21: 9 Saza seza esinye sazo izithunywa ezisixhenxe, ezineengqayi ezisixhenxe zizele zizibetho zosixhenxe zokugqibela, sathetha nam, sisithi, Yiza apha, ndikubonise umtshakazi, umfazi wayo iMvana. 10 Waza wandikhokelela ngoMoya entabeni enkulu nephakamileyo waza wandibonisa umzi omkhulu ongcwele waseYerusalem, owawuhla uvela ezulwini likaThixo, Shumi elinanye ubuqaqawuli bukaThixo; kwaye ukukhanya kwayo kwakufana no ilitye elixabisekileyo , njengelitye leyaspisi, liguquka njengekristale.

Zihlobo zomntakwethu othandekayo, sinexabiso legazi, kodwa elo gazi lisikelelweyo alisikhululanga nje kodwa lisiguqule nobomi. Phambi kokuba sibe nento engenagama (inkunkuma-isono) kwaye yena nonina-weeperile, ngegazi lakhe elachithekileyo, wasigubungela de saba lilitye elixabisekileyo.