Ngaba uThixo uyakuxolela ukukrexeza kwaye wamkele ubudlelwane obutsha? .
Zeziphi iintlungu eziqhelekileyo ezenzeka kubantu abahlukeneyo?
Ukwahlula akufani; baxhomekeke kwizinto ezahlukeneyo. Ayifani ukwahlula ngokulahla, ngokungcatsha, kuba ukuhlalisana akunakwenzeka kuba kukho ukungangqinelani kuba bekungekho thando lokwenene kunye nokuzinikela kodwa kuyinkohliso kwaye kuye kwabhidaniswa nentabatheko okanye umnqweno odidekile nentlonipho.
Ke uncedo olufunwa ngumntu ngamnye lwahlukile .
Ewe, umntu ngamnye ufuna iimpendulo ezahlukeneyo. UThixo usinika isipho sokuqonda xa sizibeka ngokukhululekileyo kwinkonzo yaKhe.
Njengokuba siphilisa, sinokufumanisa ukuba sinemithwalo yangaphambili apho singeke sakhululeka ukukhetha.
Kwimitshato emiswe kakuhle okanye eguqulwe kamva ngobabalo lukaThixo, kukwakho nemithwalo, kodwa kwezi meko, UThixo uhlala evumele ukwahlulwa kube kulunge ngakumbi , kokubini umntu kunye neqabane, abantwana, usapho.
Kunzima kakhulu ukuyiqonda le nto kuba abantu abaninzi bafikelela ekwahlukaneni xa bona bebegxeka abohlukene, babagwebe, kwaye ngoku bazibona bekwimeko efanayo naleyo bayigxekayo. Kwaye oku kukuphilisa eluntwini ngabantu abanamanxeba.
Kukangaphi sisenza izigwebo kwaye sinocalucalulo lwabantu abangahlangabezani nolindelo lwethu! Kwaye asingoThixo ukuba sigwebe okanye sigwebe nabani na.
Andizange ndimbone uThixo kakhulu kwimpumelelo yam kodwa kumanxeba am kuba kulapho, kubuthathaka, apho umntu anethuba lokuvula.
Kukwenzeka ngamaxesha athile ukuba uThixo aphilise ngempumelelo, kuyinto eqhelekileyo ukuba ayenze ngamanxeba , apho umntu angenako: umntu o-ethe-ethe ngulo utsala uthando nenceba kaKristu . Sifunda ukufunda uthando lukaKristu kwaba bantu, kuyo yonke intliziyo eyonzakeleyo evulayo.
Zingancitshiswa njani ezi mbandezelo?
Into yokuqala esiyenzayo okanye esizama ukuyenza yile mamela ukoyisa intliziyo , kuba kwinqanaba apho enye ithimba intliziyo yomnye, enikezela eyakhe, loo mntu uyavula.
Into ekhohlisayo kolu luntu kukuvula intliziyo yakho. Basifundise ukuzikhusela, ukuvala iintliziyo zethu, ukungathembi, ukuba nezigwebo kunye nomkhethe.
Oko sizama ukukwenza kukoyisa, kodwa akunakwenziwa ukuba awunikeli ngokwakho. Kungenxa yokuba sifumana igunya xa sithimbe intliziyo, kuba amandla ayikokuthobela, siyinikwe nguwe.
Kwaye siyayenza ukuhlonipha amaxesha omnye nomnye. Abo bazilungiselele ukujonga ngokungathandabuzekiyo ibali lobomi bakhe kwaye bavume iimpazamo zakhe banokungena eBhethani benze loo nkqubo yokuphilisa.
Ukuba ndivalekile kuba ndiziva ndikhathazekile kwaye ndisoyisakele ngenxa yokuba umtshato wam awuphendulanga kwiprojekthi yam, kwaye ndikhangela amaqela anetyala, oko kuthetha ukuba iziko isendim, kwaye kwezi meko, asinakwenza lukhulu ukuhamba nomntu.
Kulwalamano ngalunye, kukho ukuvumelana uxanduva . Andisathethi ngayo ubutyala kuba ityala alikho xa kungekho myolelo, kwaye ukongeza, ityala liyathintela, kodwa kufuneka sibe nolwazi noxanduva lwezigqibo zethu.
Xa sinolwazi olugqwesileyo ngeziqu zethu, sinokutshintsha, silungise, kwaye oko kusikhulule kwimithwalo esinayo. Sifunda ukuzixolela kwezi nkqubo, ngobabalo lukaThixo. NguThixo kuphela ophilisayo aze asindise.
Ukoyise njani ukusilela komtshato wakho?
Andikuthathi njengokungaphumeleli. Andizange ndiyifumane injalo. Ayizizo zonke ezahluliweyo ezijonga imeko yazo yokusilela. Nam khange nditsho xa ndohlukana. Leyo yeyokuqala kuyo yonke.
Ngubani oye wandikhokela, ophilisa intliziyo yam, kwaye i-ego yam ibe yiNkosi. Namhlanje ndibona ukwahlukana kwam nethuba endidibene noKrestu kulo.
Ngaphambi kokuba ndohlukane, ndandifuna uncedo kwiincwadi zokuzinceda, oogqirha bengqondo, noogqirha bengqondo, kodwa ngaxa lithile, ndaqonda ukuba bona abaqeqeshi uncede umphefumlo wam, intliziyo yam. Bandinike izikhokelo, kodwa bendikhangela okungakumbi: ukuphiliswa komntu wam, ukubuyiswa kwam.
Emva koko ndadibana ne-Schoenstatt Shrine, ndenza umnqophiso wothando kunye neNtombikazi kaMariya, ndaza ndathi kuye: Ukuba ungumama wenene kwaye uThixo ufuna ukundiphilisa ngawe, ndilapha.
Ndathi nje ewe ukuba lapho, ukuya ubuncinci kube kanye ngeveki, hayi ngaphezulu, kwaye yayiyile ndlela intliziyo yam nengcinga zam zatshintsha. Umntu kufuneka anike ewe; ukuba akunjalo, uThixo akanakwenza nto.
NguThixo ondiphilisileyo. Ukuchacha kwam, kwabachaphazela abantwana bam. UThixo unam kwaye uthembekile kum nokuba andithembekanga.
Imvelaphi yokuphiliswa kwam yayinguMnqophiso wothando. UMariya wayithatha nzulu. Andizange ndikholelwe ukuba ndiyathandabuza, kodwa undikhokele ngesandla kwaye uyaqhubeka nokundikhokela yonke imihla.
Andizange ndonwabe njengaxa ndazivumela ukuba ndenziwe. Ingxaki kuxa singazivumeli ukuba senziwe; Xa iziko likwam kunye nokuqiqa kwam kwabantu, ndizakhela udonga apho ndingakwaziyo ukumamela kwaye ndingathembi kwanto ngaphandle kwam, kodwa uthando lukaThixo lukhulu kakhulu kwaye nomonde wakhe awunasiphelo.
Ungayiphepha njani intiyo emva kokwahlukana komtshato?
Kufezekiswa xa uzijonga kwaye Qaphela ukuba nawe unezimpazamo xa uyeka ukugxeka omnye umntu kuphela xa uyeka ukulinda kwaye ufuna ukuba abanye bandonwabise. Xa umntu efumanisa ukuba ulonwabo lwam alukho kwaye aluxhomekekanga kwabanye, kodwa ngaphakathi kum.
Apho siqala ukuqonda ukuba omnye uyazi njengam kwaye xa omnye efumanisa ukuba omnye uwele kwimigibe (umzekelo ukubenza bandithande ngakumbi, ndixhomekeke ngakumbi, bendilikhoboka ngakumbi, uphathwe kakubi, wahlaziswa,).
Elinye inyathelo elibalulekileyo kukufunda ukuzixolela, eyona nto inzima asikokuba uThixo andixolele kodwa kukuba nam ndizixolele kwaye nam ndixolele. Inzima le nto kuba sizicingela bodwa.
Ndincede kakhulu kuqala ukufumanisa oku kwaye ndicinge: ukuba uYesu Krestu ubonakele ngoku kwaye ndimcelile ukuba andixolele kuba bendinekratshi, ndinekratshi kuba ndenzakalisile okanye kuba ndiye ndanyathela ndanyathela abanye, into yokuqala Ndingazibuza ukuba: uyabaxolela abakwenze buhlungu?
Ukuba asibaxoleli abo basonileyo, liliphi ilungelo esinalo lokucela kuThixo ukuba asixolele? Ukuba andixoleli, andikhuli kuba ndibotshelelwe kwinzondo nengqumbo, kwaye oku kuyandinciphisa njengomntu, ukuxolela kuyasikhulula, yeyona nto isempilweni ehlabathini. UThixo akanakuba nobukrakra nengqumbo. Inzondo, ingqumbo, zizibophelelo zokubi, ngoko ke ndingowobubi; Ndikhetha ububi.
Uthando lukaThixo lukhulu kangangokuba lundivumela ukuba ndikhethe phakathi kokulungileyo nokubi. Emva koko ndinethamsanqa lokuba iNkosi ihlale indixolele, kodwa ukuba andixoleli, andizukukwazi ukufumana eyona nkululeko yoxolelo lukaThixo.
Ukuphiliswa kokuxolelwa yeyona nto ixabisekileyo; ngalo lonke ixesha sixolela ngokusuka ezintliziyweni zethu, uthando lwethu lufana nothando lukaThixo. Xa siphuma kuthi ukuxolela, siya kuba njengoThixo. Amandla okwenene aseluthandweni.
Xa umntu eqala ukukuqonda oku, umntu uqala ukuqonda uThixo ngaphandle kwazo zonke iimpazamo, amanxeba, kunye nezono: zokukhupha isisu, ukuxhatshazwa ngokwesondo, ukwahlukana, nangona kunjalo, uthando lukaThixo luyaphumelela, kwaye uxolelo ngamandla kaThixo, ekwasinika nathi, amadoda. Uxolelo sisipho ekufuneka usicelile kuThixo.
KuKristu, wonke umntu owayengekho phantsi komthetho, wayeqhele ukuba nethuba, kwaye uBethany ufuna ukulandela ekhondweni lakhe ngendlela efanayo, ngaphandle komgwebo okanye ukugweba, kodwa njengethuba lokuba uKristu azibonakalise kuloo mntu ngothando lwakhe-ukumhlonipha nokumthanda njengoko enjalo, hayi njengoko sifuna ukuba abenjalo.
Ixesha sisipho sokuguqula kunye noxolelo. Ukufikelela koku bubutyebi bolonwabo kweli lizwe, nokuba zinzima kangakanani na iimeko.
Yenziwa njani into yokuba abantwana bakhule ngemvisiswano nabazali babo bohlukene?
Abantwana bangamaxhoba amsulwa kwaye bafuna zombini izikhombisi, ooyise noomama. Eyona mpazamo inkulu kunye nomonakalo esinokuthi siwenze kubantwana bethu kukususa udumo lotata wabo okanye umama wabo, ukuthetha kakubi ngomnye, ukuthatha igunya… kufuneka ikhusele abantwana kwintiyo nakwinyoka yethu. Banelungelo lokuba notata nomama.
Abantwana bangamaxhoba okwahlukana, hayi unobangela. Kubekho ukungathembeki, kwanokubulala; Isizathu silele kubo bobabini abazali.
Sonke sinoxanduva: umxhaphazi akekho xa ndingazivumeli ukuba ndiphathwe kakubi. Nalu uthotho loxanduva lokusilela kwimfundo, ngenxa yokoyika. Kwaye konke oko, ukuba asazi ukuba senze kakuhle emtshatweni, luxanduva kubantwana bethu.
Ukwahlulahlula, abantwana baziva bengakhuselekanga kwaye kufuneka bafumane uthando olungenamiqathango . Kukukhohlakala ukusebenzisa abantwana bethetha kakubi ngomnye, okanye ubasebenzise njengokuphosa izixhobo. Abona bantu bamsulwa nabangenakuzikhusela kusapho ngabantwana, kufuneka bakhuselwe nangakumbi kunabazali kuba ngabona babuthathaka, nangona abazali kufuneka bephilisiwe.
Izalathiso:
Udliwanondlebe noMaría Luisa Erhardt, ingcali ekuhambisaneni nasekuphiliseni abantu abohlukene
Ukwahlukana kwakhe emtshatweni kumenze ingcali ekuvaleni amanxeba ngokweemvakalelo. UMaría Luisa Erhardt umamele kwaye wahamba nabantu abahluliweyo ngaphezulu kweminyaka elishumi ngenkonzo yobuKrestu ayikhokelayo eSpain, kwaye ibizwa ngegama lendawo apho uYesu waphumla khona: yiBethany. Wabelana ngenkqubo yakhe yokuphilisa kwaye uqinisekisa ukuba xa uThixo evumela ukwahlukana, kuhlala kulunge ngakumbi.
(Mal. 2:16) (UMateyu 19: 9) (UMateyu 19: 7-8) (Luka 17: 3-4, 1 kwabaseKorinte 7: 10-11)
(UMateyu 6:15) (1 kwabaseKorinte 7:15) (1 kwabaseKorinte 7: 10-11) (1 kwabaseKorinte 7:39)
(IDuteronomi 24: 1-4)
Iziqulatho